/CA 1 /XHeight 250 endobj The Platform Sutra of the Sixth Patriarch (Chinese: 六祖壇經; pinyin: Liùzǔ Tánjīng or simply: 壇經 Tánjīng) is a Chan Buddhist scripture that was composed in China during the 8th to 13th century. It is not what you think. ?�l������3a�/6;�t�X���Qz�s��"�x���LcD*""��k�HGD�������R/�j��F@$A��0���&�!�Ar�{*��:avq�.�L��b�]2�y�%_�+�0�� ���~���=�;/IdI�0x��c���R�Զ�إX��b�I��^�r R�i�kc�,. /FontWeight 700 The format of this important sutra is presented as a conversation between the Buddha and one of his disciples. And who are these sentient beings within our mind? Having realized the nature of our transgression [we make a vow] that hereafter we will put an end to all kinds of evil committed under delusion, ignorance, arrogance, dishonesty, jealousy, or envy, and that we shall never sin again. Hello! /Leading 42 Cross-Examination in International Arbitration, The All-American Heroe and Jaguars Racing E-types. /Flags 32 Expanding on debates concerning the challenges of teaching classics in the twenty-first century, several pieces speak to the value of Asia in the core curriculum. 54 0 obj _�=BG.������N�Wb�� �Ke+�)6�. PDF: The Platform Sutra of the Sixth Patriarch Translated from the Chinese of Zongbao (Taishō Volume 48, Number 2008) by John R. McRae Berkeley, Calif.: … /Length 1304 /BM /Normal The Platform Sutra occupies a central place in Zen (Ch’an) Buddhist instruction for students and spiritual seekers worldwide. Please join us, if you can, for this special Dharma Study…. /Ascent 891 /FontDescriptor 52 0 R endobj by the Buddhist Text Translation Society. /FontName /Times#20New#20Roman The most Wm. /Encoding /WinAnsiEncoding Theodore de Bary focuses on texts that have survived for centuries, if not millennia, through avid questioning and contestation. The essence of the Sixth Patriarch's philosophy is that all beings have the buddha-nature; all can become Buddha. A critical edition of the Chinese text is given at the end of the volume. The glossary has been updated from Wade-Giles to pinyin. The primacy of the buddha-nature, the identity of meditation and wisdom, the “formless” approach to repentance and the precepts, the samādhi of the single practice—all these are religious prin-ciples that are valid beyond the limits of this one brilliant scripture. They probe the sutra's key philosophical arguments, its paradoxical teachings about transmission, and its position on ordination and other institutions. Hui refers to that part of repentance concerning our future conduct. In a plain-English, conversational voice, Shodo Harada brings the sutra to life for his students, discussing and explaining its central points chapter by chapter and illustrating it with his own beautiful calligraphy. /Type /FontDescriptor ��PI:C�TC���q�4D�H�v��� ��7�΃��nG4"�ʕ/�a\B2栋�0�z|>�4��O���)��$3���/���h��G��W��=I����1��r��a j���D�%�T>�x�>����n�%v.�Du�� |��)�*���#�"h�[��!��?���ʲ��$߹Ϊ��e!Vi=E��� The reprint edition adds a new introduction to the translation, situating it in the literature and relating it to the companion volume. Those expecting a sutra to delve into the supernatural and otherworldly will be surprised at how down-to-earth and here-and-now this text is. He was an illiterate woodcutter who famously attained enlightenment after only hearing a single line of the Diamond Sutra, and who went on to decisively upstage senior monks with a poem that demonstrated the depth and clarity of his insight. Although it covers all the major teachings of Mahayana Buddhism, it contains but two teachings: that everything we perceive as being real is nothing but the perceptions of our own mind and that the knowledge of this is something that must be realized and experienced for oneself and cannot be expressed in words. This fivefold incense fumigates us from within, and we should not look for it from without. The book includes a character glossary and extensive bibliography, with helpful references for students, general readers, and specialists throughout. Learned Audience, all of us have now declared that we vow to deliver an infinite number of sentient beings; but what does that mean? The Platform Sutra of Hui-neng Dharma Study. /Name /F1 When they had sat down, the patriarch continued: The first is the shīla incense, which means that our mind is free from taints of misdeeds, evil, jealousy, avarice, anger, spoliation, and hatred. Read this book using Google Play Books app on your PC, android, iOS devices. Hui-neng’s instruction still matters--the seventh-century school of Direct Awakening that he founded flourishes today, continuing to influence the Rinzai and Soto schools of contemporary Zen. Posted on 01/09/2019 01/09/2019 by Will. The Master was born on the eighth day of the second month of the year Wu Hsu, in the twelfth year of the Chen Kuan Reign of the T'ang Dynasty (A.D. 638). However, unlike the other sutras, which transcribe the teachings of the Buddha himself,The Platform Sutra presents the life and work of Hui-neng, the controversial sixth patriarch of Zen, and his understanding of the fundamentals of a spiritual and practical life.

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