Thus, among the Agikuyu, young men and girls could engage in platonic love and fondling but were forbidden from making love.8 Among the Akamba, young boys and girls were free to experiment with sex but men of the warrior class and marriageable girls were not allowed to do so.9
Zotero III. The Nandi of Kenya. There were many things that different cultures valued but which may not have been looked at in the same way by other cultures. Thus, in general pre-marital sex was discouraged since it did not serve the purpose of matrimony and parenthood. Cagnolo describes this punishment. 3 Lucy P. Mair, “African Marriage and Social Change,” in Survey of African Marriage and Family Life, edited by Arthur Phillips, (London: Oxford University Press, 1953) p.1. (Unpublished document). The African peoples of Kenya, who account for about 98 percent of the total population, are divided into three main language groups. Finally, traditional cultures recognized the value of wealth as one of the basic ingredients of good leadership. G.S. Encyclopaedia Britannica, London: William Banton, 1971, p. 866.
Kenya's Foods Traditional Kenyan meals consist of barbequed meats, usually goat, and beans. In fact, no distinction was made between murder and manslaughter; both were considered murder.
Adeyemi, M. B. Ware, N. C., Idoko, J., Kaaya, S., Biraro, I.
It is all too easy to equate village life in places like Kenya with some form of spiritualism, but in reality, in many respects village life in Kenya is very much like village life anywhere in the world in terms of routines. Further, contemporary FLE takes place both formally and informally. Family life education refers to an educational effort focused on healthy functioning of the family from a family systems perspective. G. Wagner. Caught between progress, stagnation and a reversal of some gains: Reflections on Kenya’s record in implementing children’s rights norms. The institution of marriage was highly valued by all the traditional cultures in Kenya. (2005).
Thus, unless one was wealthy, one did not stand the chance of becoming a leader. Papers Habitual thieves were, therefore, not welcome in the community. Hobley. 45 (1915) p. 234 â306; J. Kenyatta, Facing Mount Kenya, 1965. On its part, the family constitutes the basic social group that operates most widely and most intensely in the activities of everyday life. Explaining adherence success in sub-Saharan Arica: An ethnographic study. But, more importantly, it enabled the individual to offer hospitality to his people, give loans to his relatives and organize feasts for the community.
The nature and practice of family life education. We all know that life is a complex phenomenon and that any way of life is made up of innumerable facets. Raila Odinga’s Age and Family Background Raila Amolo Odinga was born to Mr Jaramogi Oginga Odinga and his wife, Mary Ajuma Odinga on January 7, 1945 , at Maseno Church Missionary Society Hospital in the Kisumu district of Nyanza province, Kenya. In all other cases, no one was allowed to take away another person's life. The Bantu of Western Kenya. Fertility decline driven by poverty: The case of Addis Ababa, Ethiopia. Reference Manager The only killing that was permitted was that of an enemy. Stiff fines were meted out to people who committed adultery, as we shall see later on.
1. The best alternative was, therefore, to prevent it from happening. BACKGROUND The Republic of Kenya is situated on the upraised part of the eastern portion of the African continent, astride the Equatorial latitude. L.S.B.
(New York: The Free Press, 1963.) 13. Our interest here is with those things that had âuniversalâ value across the different cultures.
Englewood Cliffs, N.J.: Prentice Hall, 1990. Indeed, moral values formed the bedrock of the education that was given to children as they grew up. (1993).
In anthropology, culture refers to the total way of life of any society.
Wealth was, therefore, measured in terms of livestock for the pastoralists, grain for the agriculturalists, and both livestock and grain for mixed farmers. C.B. According to Huntingford4 the essence of this principle was that if one man injures another, he should compensate for the injury rather than being merely punished for doing it. Nyeri: The Catholic Missionary of the Consolata Fathers, 1933. p. 156. 4. This chapter discusses, among other issues, informal education in traditional Kenyan society that had some semblance to FLE. In traditional Kenyan cultures, people valued the institution of marriage, human life, morality, respect for people's property, and good leadership. Work–family balance choices of women working in Kenyan Universities. To most anthropologists, culture encompasses the learned behaviours, beliefs, attitudes, values and ideals that are characteristic of a particular society or population1 Thus, all human beings are born in a complex culture which strongly influences how they live and behave throughout their lives. Nairobi: Ministry of Finance and Planning and Institute of African Studies, University of Nairobi, 1984. p. 182.
The two examples cited above show that the fines for taking away a person's life were very heavy. 9.
C. Dundas. United Nations office of the Higher Commission. Finally, for one to become a leader, one had to possess certain qualities. BibTeX In this case, the man was bound hand and foot and then flung into a deep river.15 In extreme cases, habitual thieves were burnt alive. All kinship relationships ultimately derive their legitimacy from the family.
London: Routledge and Kegan Paul, 1953. Marriage was, therefore, serious business unlike now where many people just marry for convenience. 1 Kenya's population is among the most diverse in Africa.
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